OSHO SPEECH IN HINDI PDF

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From 21 July To 10 August , Hindi Discourse Series, 21 Chapters. Ajhoon Chet. Ami Jharat Bigsat Kanwal, Download in PDF. From 11 March To. Now, you can listen to the mesmerizing voice of Osho right at your desktop, even download them in Almost all the Hindi Discourses of Osho are available here. Osho - Discourses in Hindi - Download as Text File .txt), PDF File .pdf) or read online.


Osho Speech In Hindi Pdf

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Download Bhagwan Osho Rajneesh Pdf Books. Osho Books (Hindi) Osho Books (English). OSHO Audio Discourses - Maha Geeta (Osho). I always prefer a video lecture over a book whenever I want to understand any You can PM me your email Id. I have a good collection of osho's books In pdf. Search Books*. Show All; Osho-English; Osho-Hindi; Osho_Siddharth .. Osho- Hindi From 21 May To 31 May , Hindi Discourse Series, 11 Chapters.

To order the book go to: www. When you laugh, no-mind comes about effortlessly.

It is a document of great love, the love of Osho for this world, for this life, encouraging each one of us to find our own Self. And it is likewise the story of the great love of a disciple for her Master. Meditation: The First and Last Freedom The Essential Osho Meditation Handbook A practical step-by-step guide to many different meditation techniques, and the scientific explanation of what meditation is and what not.

A description of the obstacles and pitfalls along the way, where one finds answers to meditators common questions. Meditations on light, meditations on darkness, dancing, breathing, opening the heart, looking within, listening The first half focuses on my participation at his ashram in India as well as the background and early influences that led to my becoming a disciple. The second half describes my involvement at our communal ranch in Central Oregon.

They are published in book form, in eight volumes. All the audios of the discourses are available as free downloads on internet. Every discourse would be approximately from one hour 15 to 30 minutes. All the discourses are a combination of 1. Explanation of the shlokas and 2. Answers given to questions asked during the discourses. In every discourse he has given prime importance to experience and Sadhana. He explains in a unique way which is absolutely non-philosophical.

He includes Zen stories, Mulla Nasruddin Jokes, stories of ancient and modern Rishis, thinkers, warriors, scientists and many personalities.

Though he does not compare scriptures and people, he refers to their method of speaking and explaining. Krishnamurty, Meera, Kabir and other Masters.

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This is just a short list I have given. He explains with life incidents and thinking styles of many more. Masters like Krishna and Osho live moment to moment and are omnipresent. They keep on changing perspectives and dimensions now and then. Many times they speak from multiple perspectives and multiple dimensions simultaneously. That is the reason that minds that are dominant with logic, knowledge and philosophy fail to understand them.

Throughout the discourses he has emphasized on the points several times, that it is not possible to understand what Krishna wants to say and how Krishna is grooming His disciple.

He says that we have to become Arjunas. Means we have to go in the role of Arjuna to understand Krishna. We have to go to the peak level of Vishad, to understand Krishna. Osho Speaks — Some Points At a Glance To avoid repetitions and to give due respect to the allotted time, I would be explaining in this presentation, few points which are unique to Osho, of course the ones which I feel are important to be told here.

Almost all these points have been repeated over many chapters, in different words and context.

I am giving them in a compiled form. Osho says: 1. The commander-in-chief of Kauravas, who was Bhisma, blowed the conch to declare the readiness, vigour, challenge and happiness to begin the war. Now, the reply should be given by the commander-in-chief of Pandavas who was Drushtadymna.

Instead Krishna blew the conch from Pandavas side. Krishna was not even a warrior. His role was just of a charioteer. Yet, according to the reporter Sanjay, Krishna blew the conch, then Arjuna, then others. He responds to avoid a wrong reaction full of anger and hatred, 3.

Three levels of personalities: vicharheen — wrong decision, vichar — indecision and nirvichar — Right Decision a. Vicharheenata means wrong thinking, wrong logic represented by Duryodhan and Bhima in the Mahabharat War. The level is of decision, which is always wrong, anger, hatred and himsa, having instinct for violence. This is the stage of indecisiveness, escape, vishad, sorrow. Arjun was at this stage.

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From wrong thinking we tend to shift to just the opposite of decision, which is indecision, that too is wrong. Peripheral calmness is seen which is actually fear of action, rising out of fear of taking wrong decision. Love, which is an opposite of hate, surfaces which can become hate at any moment. It is not ahimsa.

He wants Arjuna to be a warrior, which he is, with sakshi bhaav, awareness. Nirvichar, no thought, is not opposite of vichaar, thought. Opposite of thought is vichaarheenata, thoughtlessness. In thoughtlessness, the possibility of thought, latent thoughts, unexpressed thoughts are present. On the periphery both seem to be same. This is the ahimsa level. The opposite of himsa is not ahimsa. Mamatwa prefers passiveness which is seen as indifference, depression, love which is actually possessiveness , escaping from action.

But, Arjun was full of fear of losing his relatives from both sides. That is why he was trembling and losing all strength. He became totally depressed. Arjun was trying to choose the opposite of war which is not peace. If ahimsa would have been his swabhava, his nature, then this gita would not have happened. At another place Osho says — 5. There is nothing called as himsa. There is only desire of himsa, harming, violence. One likes to and enjoys harming or violence.

The act of harming or violence is not bad. It is the desire and the enjoyment feeling that is sin. Similarly, ahimsa is neither good nor bad. There is nothing called as ahimsa. There is only desire of saving, desire of not being violent, desire of not harming. A person who is full of happiness is creative, whereas a person full of madness and insanity becomes himsak, violent, a person like Hitler. At the Cosmic level there is nothing called as himsa, violence.

But, at the bhava level, the mind level, which is the desire level, there is himsa, violence. The second thing that happens is that for a while there is no time there. Timelessness emerges.

There is no past, no future; there is only the present.

Osho - Discourses in Hindi

So there is an unconsciousness urge to experience this egolessness and timelessness, which are mystic experiences. Thus, though it appears superficially that there is craving for the body of opposite sex, the craving is for something else, for the taste of egolessness and timelessness.

Behind this craving is an attempt at soul searching. So the root of spiritual realization is nothing but sex. Sex is the energy. It is the only energy the living beings have got. The energy can be transformed, it can become a higher energy. The higher it moves, the lesser and lesser sexuality remains in it. There is an end peak where it becomes simply love and compassion. This ultimate flowering is the divine energy, but the root remains sex.

This energy cannot be killed. No energy can be killed — energy can only be transformed. Further, we cannot create energy too.

Creation and destruction are both beyond human beings. Now, even scientists agree to this — not even a single atom can be destroyed. Religions aimed at becoming absolutely free from sex. That created madness. The more you fight, the more you suppress, the more sexual you become. And then sex moves deeper into the unconscious. Whatsoever we do, sex comes in. Nobody is playing tricks. If you suppress sex, you are the devil.

Then start an excessive indulgence in sex. The polarity has changed, but the problem is as it is. So sex has to be transformed, neither repressed nor madly indulged. This energy is mysterious till it is used only as a biological reproductive force.

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It becomes divine once it is freed from biological bondage. This divine energy is nothing but the love of Jesus or compassion of Buddha. What is needed is an alert, conscious, mindful being? One should not allow sex to become an unconscious force. Sexual experience should be made a meditative experience.

For example, if we have newly learnt car driving, we will be very careful every moment while driving. The same degree of awareness and alertness is needed during sexual intercourse.

This meditation changes the quality of energy. Then one can observe that during the peak of orgasm, which is the deepest of all experiences human beings can have, thinking stops completely.

One becomes totally still for a second. At this point of time, an alert mind can appreciate that it is not the sex that gave this bliss and ecstasy, but it is the thoughtless state of mind. We also come to know that even ugliest women can give the same quality of orgasm as that of a pretty woman.

This is because the experience is internal. From this experience, one has to further learn that such momentary experience of bliss can be experienced for longer duration too.

This can happen only if the meditative alertness becomes a moment to moment living. In other words, one has to practice the art of living in the present, without preoccupations of the past and future. This is the only way of arresting the thoughts and stilling the mind. In this state there is moment to moment orgasm. The need for sex disappears. Because, accepting that sex is natural and sacred, will convert sex energy into love energy.

Now there is something that is blocking the sex energy like a wall not allowing it to flow. There is a distance between the two.

No matter how closely we meet, still there is a gap in between because I am me and you are you. That is why even the most intimate experiences fail to bring people close.

So the sex is not getting transformed into love. As long as there is this separateness, there can be no experience of love, because love is the experience of oneness. For that oneness, the wall has to collapse. The ego has to dissolve.

The existence has given an opportunity to human beings through sexual orgasm, to experience and realize what blissful state of mind is. It is possible to live continuously in the same blissful state through meditative practices. Transcending sex and not suppressing is essential to achieve that state. Hidden deep down in sexual urge is the soul search, which is largely unconscious. This comes to conscious awareness through a proper understanding of sex which happens when the ego is dropped and sex is viewed respectfully.

Thus one is liberated from the bondage of sex. This is the formula suggested by Osho to raise oneself from sex to enlightenment and make our earth a better place to live. Osho Glimpses of a golden childhood. Osho Vachana. Joshi Amitabh P. Shree Rajneesh ashram: A provocative community. J Humanistic Psychol.

Carter LF. J Sci Study Religion. Charisma and control in rajneeshpuram: The role of shared values in the creation of a community. New York: Cambridge University Press; Mistlberger PT. The Three Dangerous Magi. Osho, Gurdjieff, Crowley: O Books; ISBN Gordon J.

Lexington Mass: Stephen Greene Press; Shunyo MP.

Delhi: Motilal Banarsidass; Kaplan HP. The New Sex Therapy. First MB, Tasman A. New Delhi India: Wiley; Sexual disorders; pp.

Bancroft J. Human Sexuality and Its Problems.Mental disorders, social activists, all mischief, fever is rajas. To understand the meaning of desire free actions, you should experiment for a day which is desire free. Unless we choose Krishna alone against his whole, strong army we cannot understand Krishna.

Sex is projected to be sin.

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Opposite of Bhakta is Vibhakta. As a child, he was rebellious and inquisitive of the conventional beliefs and rituals.

At the root of all this is the experience of lovemaking. Seeds of Wisdom Osho-English Download.

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